tollie.org/blog thoughts and reflections of Tollie Williams

13Sep/090

Notes from 9-13-2009 PM Sermon – God’s Alluring

Hosea 2:14

== God's drawing the unworthy ==

"Behold, I will allure her."

Man's evil is so complete impending judgment (what Hosea has been talking about so far, and what will still come) could never turn man back. (cf. Gen 8:21) Instead of giving up, God lovingly entices us back. This is grace. (cf. Rom 5:20)

- This means God will gradually unfold before them the majesty of his excellence. He opens their eyes.

- God will out love all former lovers combined. More love, honor, respect than any other has ever been able to give. The pleasures of God are greater than the pleasures of sin.

- It comes by surprise. The people weren't expecting it. (eg. Surprised by Joy by C.S. Lewis). (cf. John 6:41-44)

== God's bringing to the truth ==

"And bring her into the wilderness."

When God saves you, he puts you into a new wilderness - a new awareness of sin and guilt. He lets you see the truth about yourself. (cf. Luke 7:40-47)

== God speaks to the heart ==

"And speak tenderly to her."

(cf. John 16:8-11) The root of sin is unbelief. God speaks kindly to the heart, convincing sinners they have been given the credit of God's righteousness - unconditional forgiveness. It is God's work, and his means is the ministry of the gospel.

The full kindness of God is beyond our ability to comprehend. (this morning's sermon)

13Sep/090

Notes from 9-13-2009 Sermon – Idolatry

Hosea 2:8-13

Idolatry's Punishment

== Israel's Sin ==

- (v. 8a) Deepest ingratitude: (They do not know.) God had lavished wealth on Israel, but their hearts were so hardened in sin, they did not recognize that it was God. (cf. Hebrews 3:13, 2 Cor 4:4) Wealth is dangerous, but poverty is not a virtue. The issue is your heart. (v. 13) "She forgot me."

- (v. 8b) Most offensive use: They turned their unmerited blessings and used them openly in betrayal. Idolatry is in the heart. 'Do you misuse blessings by looking TO them for your joy, rather than looking THROUGH them for your joy?' (cf. Prov 22:2)

- It is the converted heart that causes genuine worship. It can not be codified through extra-biblical rules and laws.

== God's Response ==

- (v. 9, 12) He will remove their blessings to get their attention.

- (v. 10) He will bring public humiliation to demonstrate his power and the impotence of their false gods. Not all humbling is a response to sin. Occasionally it is to bring about maturity.

- (v. 11) He destroys false worship. Why do you go to church? (cf. Amos 8:5)

- (v. 13) Imagery (not meant to be legalistically interpreted) of a wife dressing up erotically for an affair, rather than for her husband. (cf. Ezekiel 16:10-13)

Christ has adorned us with grace. We are married into royalty. Repent of spiritual adultery.

7Jun/090

Sermon Notes: God’s Kindness and Love – Titus 3:4

*** Intro ***

Titus 3:1-2 = Conduct of the Changed

- Ready for the good deed. Be peaceful. Show every consideration for all men, as much as possible. Titus 2:11-14 = Grace of our God.

Titus 3:3 = Conduct of the Unchanged

- Foolish, disobedient, deceived, enslaved, envious.
- All of these things, the saved once were.

*** The Hope of God’s Kindness and Love ***

Titus 3:4

Romans 5:8

31May/091

Sermon Notes: Resting – Mark 6:30-32

5/31/2007. AM service. Jeff Noblit.

It is biblical to rest from ministry. It can be prideful to think that you do not need rest.

*** The Commission for the Disciples ***

Integrity. (Mark 6:30) The disciples reported everything they had *done* - not just what they taught. We ought to be doing what we are teaching. Today there is a lot of great writing (a lot of bad too), but the doing seems disproportionately behind - even though we are getting good instruction.

Accountability. (1 Corinthians 4:3 "It's a small thing that I'm examined by you.") (Mark 6:7 - the disciples were sent out two by two.) (Ecclesiastes 4:9) (Proverbs 27:17)

*** The Concern for the Disciples ***

Mark 6:31 - As much of a command of the Lord as it was to go out a preach the gospel. The context is mostly preachers and preaching, but it applies to all saints. Some call it a hobby, or an escape, but really it is a mandated spiritual discipline.

We are encased in weak flesh. We have a limited physical capacity and a limited emotional capacity. Jeff: "You have to rest, or people don't want to be around you the next day. God does not have to rest, and he's wonderful everyday." (Genesis says God "rested" but this is an anthropomorphic illustration to say that God was done with the creation work. The Bible also says that he never rests.)

However, when the work gets tough, don't let this be an excuse to drop the work of the gospel first. Take all matters to the Lord and allow him to judge.

*** Conclusions for Practical Application ***

#1 - Get away WITH Jesus, not from Jesus. Don't let God only remind you of your work boots. Associate him with your slippers as well.

#2 - Don't turn yourself into a sloth. (Proverbs 6:6-11) (Mark 6:31 "... for a while")

#3 - Expect it to be difficult. Even as he went to rest, crowds would still follow Jesus. We probably won't have that problem. We may deal with guilt.

#4 - You can take mini breaks to draw closer to God while separating from the world.

18Oct/080

Stoic Hypocrisy?

As I sit in church, reflecting, I don't know, but I wonder if I'm being hypocritical. No, it's not what you think.

Sure, to some degree, all Christians are hypocritical if for no reason other than the simple fact that we realize and freely confess that we are sinners, yet we strive to live without sin. It really begins to sound insane when you consider that not only do we admit this apparent short-fall, but also confess we have achieved none of this goal on our own merits, but instead it's entirely accomplished by the common grace of our god. Ah, such is depravity.

Anyways, that's not exactly the hypocrisy I intended to talk about. This post is about a "less moral" hypocrisy. Sure, there are some moral issues involved here, but in my mind, the issue is more about personality and expression. I suppose, I'm confessing that I contemplate the question of rather or not I have multiple, modal personalities or if I simply respect others and order.

Alas, let me attempt to put this is plain English.

You see, when I attend church and worship through music, I appear quite Baptist stoic. However, when I worship in private, or when I am allowed to lead worship through arts, I appear quite Pentecostal free. Is this hypocrisy? I wonder this.

I don't sing in church - not aloud at least. When my friends realize this, they rarely understand my reasoning. It's dual-fold:

Firstly, I'm not gifted with the ability to sing in harmony, and likewise, I'm very self-conscious of my singing short-comings. This worry is so worrisome, that it focuses my thoughts on the act of singing, and away from the song being sung, and away from the Audience for whom the song is sang.

Secondly, I fear that my singing abilities are so absent that their presence in public would be like that kid that shows up for school coughing and sneezingly sick, while everyone around him wishes he'd just go home and not come back 'til he is better. I'd rather not be that kid.

This logic extends to my other restraints as well. You see, we are constantly directed that God is a god of order, and that church itself should be orderly.

Let me elaborate: My sincerest private worship, since you've never seen it, matches closely to the worship through the arts that I believe so much in. I am so thankful that one of the good things God has given us is the arts. For me, and for many others, performing on stage is permission to be disorderly. Not disorderly in the sense that it allows you to forget your purpose, or doom to catastrophe any attempt to revive order later. Not that. But performing on stage does give you the freedom to break out of the status-quo expectations of those not on stage.

For example, take the simple human video or drama set to music. For this, it's perfectly natural to expect to see a performer on stage dancing, or performing with gestures, and moving about with passion. For straight drama, the range of expectations extend to become even broader. While it might surprise some, performing straight drama makes 'ok' things such as comedy, and even absurdity.

You see, when on stage, a performer feels the freedom to do things that would be looked on with disapproval if done from the pew. They can do this because they are not required to differentiate between order and status-quo stoicism. With the permissions of the performance, and the power of defining what is "order" for the moment, leading worship through the arts is one of the most freeing acts I can imagine. Even when the art is scripted as it is in much drama, this is still a liberating act, as playing the role of another allows one to do things that they would otherwise be embarrassed to do.

And thus, I've reached my point (finally):

On stage, with the blessing of order, the privilege of performing, and liberty of a script and the arts; or in the security of privacy I find myself an outgoing, worry-free-almost, 'BaptaCostal' that dances (although, don't ask the dance, as I assure you it is not done on any dance floor), sings, signs, moves, performs, and emotes the emotions.

On the other hand, in the pews, I find myself stoic even by "Baptist" standards: hands-down in pockets, mouth clothed, feet firmly planted. If I feel particularly moved, I might close my eyes and look down in reflection, or look up in adoration.

Is this moral hypocrisy? Is it split personalities? Or am I on target when I talk of order and the privilege of performance? If you were reading this far and hoping for some sort of conclusion, you have my apologies, because as I said at the top - I don't know.